The teaching of Sakyamuni Buddha as understood through Shinran Shonin (1173–1262)
Jodo Shinshu is the teaching of Sakyamuni Buddha as it was handed down through the religious understanding of Shinran Shonin (1173–1262).
In Jodo Shinshu, the object of worship is Amida, the Buddha of Infinite Light and Life. The Primal Vow of Amida Buddha promises Universal Enlightenment for all beings. There is no other vow that has such sweeping power, promising hope and life’s fulfillment to all. Amida’s eternal activity of Wisdom and Compassion will never cease so long as beings are lost, suffering or wandering in a meaningless existence.
From the voluminous Buddhist Tripitaka, Shinran Shonin selected three sutras that bring us directly to the heart of Amida Buddha:
The recitation of the Nembutsu — Namu Amida Butsu — the sacred Name of Amida Buddha, is vitally important in Jodo Shinshu, for it is the core of Amida’s Vow. Amida Buddha communicates with us through his Name. Its form is twofold: it is Amida’s voice calling to us and at the same time our vocal response to his call.
Jodo Shinshu regards Faith (Shinjin) as the only and sufficient cause for birth in the Pure Land and attainment of Nirvana. Shinran explained this Faith as the Faith of the Other Power — the Power of Amida’s Vow. The Faith of the Other Power is the Faith bestowed by the Benevolence of Amida’s Vow. This interpretation of faith is the unique characteristic of Shinshu teaching.
Nembutsu, like Faith, is also bestowed by the Other Power or Amida’s Vow. Faith and Nembutsu given by the Other Power keep the followers from being attached to their own merits or power and help them enjoy the life of “Egolessness” and “Naturalness” — fundamental ideas of Buddhism.
“If one walks looking far ahead and pays no attention to the ground beneath his feet, he will stumble. If one gazes critically upon others and forgets to look into himself, he will bring tragedy upon himself.”— Rennyo Shonin